tag:blogger.com,1999:blog-32276133061007257642024-03-12T18:32:18.025-05:00Expositions on Reformed TheologyDiscussing the points, questions, and answers of Reformed Theology.Aaron Lockharthttp://www.blogger.com/profile/00004388906314564143noreply@blogger.comBlogger3125tag:blogger.com,1999:blog-3227613306100725764.post-85852626054221662792010-03-01T22:13:00.006-06:002010-03-01T22:35:38.953-06:00Westminster Catechsm, Question 3Question and answer:<br />
<br />
Q: What do the Scriptures principally teach?<br />
<br />
A: The Scriptures principally teach, what man is to believe concerning God,[1] and what duty God requires of man.[2]<br />
<br />
Reference Scriptures (taken from the New Revised Standard Version):<br />
<br />
<br />
1:<br />
<br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">Genesis 1:1:</span></h2><sup class="ww">1</sup>In the beginning when God created the heavens and the earth<br />
<br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">John 5:39:</span> </h2><sup class="ww">39</sup>‘You search the scriptures because you think that in them you have eternal life; and it is they that testify on my behalf. <br />
<br />
<h2 class="passageref" style="font-family: inherit; font-weight: normal;"><span style="font-size: small;"><sup><span style="font-family: inherit;"></span><span style="font-family: inherit;"></span></sup></span><span style="font-size: small;"></span></h2><h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">John 20:31:</span></h2><sup class="ww">31</sup>But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.<br />
<br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">Romans 10:17:</span></h2><sup class="ww">17</sup>So faith comes from what is heard, and what is heard comes through the word of Christ.<br />
<br />
<br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">2 Timothy 3:15:</span></h2><sup class="ww">15</sup>and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus.<br />
<br />
2:<br />
<br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">Deuteronomy 10:12-13:</span></h2><sup class="ww">12</sup>So now, O Israel, what does the Lord your God require of you? Only to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, <sup class="ww">13</sup> and to keep the commandments of the Lord your God and his decrees that I am commanding you today, for your own well-being. <br />
<br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">Joshua 1:8:</span></h2><div class="bibletext"><sup class="ww">8</sup>This book of the law shall not depart out of your mouth; you shall meditate on it day and night, so that you may be careful to act in accordance with all that is written in it. For then you shall make your way prosperous, and then you shall be successful.<br />
<span style="font-size: small;"> </span><br />
<span style="font-size: small;">Psalm 119:105:</span><br />
<br />
<sup class="hh">105</sup>Your word is a lamp to my feet<br />
and a light to my path.<br />
<span style="font-size: small;"><br />
</span><br />
<br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">Micah 6:8:</span></h2><sup class="ii">8</sup>He has told you, O mortal, what is good;<br />
and what does the <span class="sc">Lord</span> require of you<br />
but to do justice, and to love kindness,<br />
and to walk humbly with your God?</div><br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">2 Timothy 3:16-17:</span></h2><div class="bibletext"><sup class="ww">16</sup>All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, <sup class="ww">17</sup>so that everyone who belongs to God may be proficient, equipped for every good work.<br />
<br />
Exposition:<br />
<br />
In our previous discussion, we acknowledged the Bible as our sole resource for determining how to glorify God and how to enjoy him. Here, our question and answer seek to make more clear the purpose behind God's Word for us.<br />
<br />
The Anglican divine, Ezekiel Hopkins, had perhaps the most succinct statement on this topic:<br />
<br />
"The Bible is the statute-book of God's Kingdom, wherein is comprised the whole body of the heavenly law, the perfect rules of a holy life, and the sure promises of a glorious one."<br />
<br />
Upon meditating on the reference Scripture for this sections answer, I could find no flaw with Hopkins' statement, nor could I have stated it more truly. "Bible" is, after a fashion B.I.B.L.E.: Basic Instructions Before Leaving Earth. As our answer is in two parts, so too shall we discuss these instructions.<br />
<br />
First, we ponder what the Scriptures teach us concerning God himself. The reference Scripture is by no means exhaustive. To be true, as the Bible is God's special self-revelation, there is no word contained therein that does not speak to us from God's own heart. This was revealed to us that we may come to know God, and enter into the personal relationship he intends for us. We know from the outset that we are entering into a relationship with the God of creation, with "the very spark that birthed the stars". The Bible reveals to us God's works, power, and majesty, and also, key to the Christian life, his love, mercy, and grace. These last three points are accomplished fully in the life, death, resurrection, and purpose of Jesus Christ. God's word, being self-explanatory, reveals to us that it is a testament to Jesus Christ. It is given that we may know, and upon hearing and reading this word, come to faith and relationship with God to accomplish his purpose for us: to love and be loved, and in so doing, be saved from ourselves. The greatest story ever told is in fact a rich and personal love story. It was written once, but written to and for each of us individually.<br />
<br />
The preceding part of our answer dealt with what God extends to us, in terms of self-revelation. Our second part informs us of our duty to God. As evidenced from the Scriptures above (and from many others), it is our utmost duty to live in accordance with the revealed truths of the Bible. Being made in the image of God, we must again, image God. God holds no obligation to do as he has done for us out of his love, mercy, and grace. The same is true for us, in our own way. It is not out of obligation that we serve, nor is it any longer out of fear of punishment that we serve, but out of gratitude for that love, mercy, and grace, which were freely given, though wholly undeserved. With grateful hearts, we are to allow the Scriptures to illumine us, and guide us in our walk with God in a manner which places God at the center of our lives, bringing glory to God and sharing in his love. Our duty is to be a living sacrifice to God. To let go of all of our preconceptions and futile personal striving, and make the often difficult leap to paying homage to God in all that we do.<br />
<br />
The words of Psalm 19:14 ring continuously in my ears as I ponder my walk with God daily:<br />
<br />
<sup class="ii">14</sup>Let the words of my mouth and the meditation of my heart<br />
be acceptable to you,<br />
O <span class="sc">Lord</span>, my rock and my redeemer.<br />
<br />
In this Scripture I believe we find the proper mindset with which to approach our lives and bring them into conformity with Scripture, so that we may share more fully in our purpose and in the loving covenant God has so graciously called us to out of his own abounding love. </div>Aaron Lockharthttp://www.blogger.com/profile/00004388906314564143noreply@blogger.com0tag:blogger.com,1999:blog-3227613306100725764.post-84053605644875055942010-02-26T14:21:00.003-06:002010-02-26T18:04:03.846-06:00Westminster Shorter Catechism, Question 2<span style="font-size: small;"></span><span style="font-size: small;">Question and answer:</span><br />
<span style="font-size: small;"><br />
</span><br />
<span style="font-size: small;">Q: <b style="font-weight: normal;">What rule hath God given to direct us how we may glorify and enjoy him?</b></span><br />
<br />
<span style="font-size: small;"><b style="font-weight: normal;">A: </b>The Word of God, which is contained in the Scriptures of the Old and New Testaments,[1] is the only rule to direct us how we may glorify and enjoy him.[2]</span><br />
<br />
<span style="font-size: small;"><b style="font-weight: normal;">Reference Scriptures (taken from the New Revised Standard Version):</b></span><br />
<span style="font-size: small;"><b style="font-weight: normal;"><br />
</b></span><br />
<span style="font-size: small;"><b style="font-weight: normal;">1:</b></span><br />
<span style="font-size: small;"><b style="font-weight: normal;"><br />
</b></span><br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">Matthew 19:4-5:</span></h2><div class="bibletext"><span style="font-size: small;"><sup class="ww">4</sup>He answered, ‘Have you not read that the one who made them at the beginning “made them male and female”, <sup class="ww">5</sup>and said, “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh”?</span><br />
<br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">Genesis 2:24:</span></h2><div class="bibletext"><span style="font-size: small;"><br class="uu" /><sup class="uu">24</sup>Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh. </span><br />
<br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">Luke 24:27, 44:</span></h2><div class="bibletext"><span style="font-size: small;"><sup class="ww">27</sup>Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.<sup> </sup></span><br />
<span style="font-size: small;"><sup>44</sup>Then he said to them, ‘These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.’ </span><br />
<br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">1 Corinthians 2:13:</span></h2><div class="bibletext"><span style="font-size: small;"><sup class="ww">13</sup>And we speak of these things in words not taught by human wisdom but taught by the Spirit, interpreting spiritual things to those who are spiritual.</span> </div><br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">1 Corinthians 14:37:</span></h2><div class="bibletext"><br />
<sup><span style="font-size: small;">37</span></sup>Anyone who claims to be a prophet, or to have spiritual powers, must acknowledge that what I am writing to you is a command of the Lord.<br />
<br />
<br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">2 Peter 1:20-21:</span></h2><div class="bibletext"><sup class="ww">20</sup>First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation, <sup class="ww">21</sup>because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God.<br />
<br />
<br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">2 Peter 3:2, 15-16:</span></h2><div class="bibletext"><sup class="ww">2</sup>that you should remember the words spoken in the past by the holy prophets, and the commandment of the Lord and Saviour spoken through your apostles. <sup class="ww">15</sup>and regard the patience of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given to him, <sup class="ww">16</sup>speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures.<br />
<br />
2:<br />
<br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">Deuteronomy 4:2:</span></h2><div class="bibletext"><sup class="ww">2</sup>You must neither add anything to what I command you nor take away anything from it, but keep the commandments of the <span class="sc">Lord</span> your God with which I am charging you.<br />
<br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">Psalm 19:7-11: </span></h2><br />
<br />
<sup class="ii">7</sup>The law of the <span class="sc">Lord</span> is perfect,<br />
reviving the soul;<br />
the decrees of the <span class="sc">Lord</span> are sure,<br />
making wise the simple; <br />
<sup class="ii">8</sup>the precepts of the <span class="sc">Lord</span> are right,<br />
rejoicing the heart;<br />
the commandment of the <span class="sc">Lord</span> is clear,<br />
enlightening the eyes; <br />
<sup class="ii">9</sup>the fear of the <span class="sc">Lord</span> is pure,<br />
enduring for ever;<br />
the ordinances of the <span class="sc">Lord</span> are true<br />
and righteous altogether. <br />
<sup class="ii">10</sup>More to be desired are they than gold,<br />
even much fine gold;<br />
sweeter also than honey,<br />
and drippings of the honeycomb. <br />
<br />
<sup class="ii">11</sup>Moreover by them is your servant warned;<br />
in keeping them there is great reward.<br />
<br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">Isaiah 8:19-20:</span></h2><div class="bibletext"><sup class="ww">19</sup>Now if people say to you, ‘Consult the ghosts and the familiar spirits that chirp and mutter; should not a people consult their gods, the dead on behalf of the living, <sup class="ww">20</sup>for teaching and for instruction?’ surely, those who speak like this will have no dawn!<br />
<br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">John 15:11:</span></h2><div class="bibletext"><sup class="ww">11</sup>I have said these things to you so that my joy may be in you, and that your joy may be complete.<br />
<br />
</div><div class="bibletext"><h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">John 20:30-31:</span></h2><br />
<sup class="ww">30</sup>Now Jesus did many other signs in the presence of his disciples, which are not written in this book. <sup class="ww">31</sup>But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name. </div><div class="bibletext"></div><div class="bibletext"></div><div class="bibletext"><h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">Acts 17:11:</span></h2><div class="bibletext"><sup class="ww">11</sup>These Jews were more receptive than those in Thessalonica, for they welcomed the message very eagerly and examined the scriptures every day to see whether these things were so.<br />
<br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">2 Timothy 3:15-17:</span></h2><div class="bibletext"><sup class="ww">15</sup>and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus. <sup class="ww">16</sup>All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, <sup class="ww">17</sup>so that everyone who belongs to God may be proficient, equipped for every good work.<br />
<br />
<h2 class="passageref" style="font-weight: normal;"><span style="font-size: small;">1 John 1:4:</span></h2><div class="bibletext"><sup class="ww">4</sup>We are writing these things so that our joy may be complete.<br />
<br />
Exposition:<br />
<br />
We ask here a question which is of paramount importance to the Christian life and mind. Knowing that our chief end is to glorify God and enjoy him forever (Westminster Shorter Catechism, Question 1), we must, of necessity, the method or rule by which we can accomplish this. Our rule is found solely in the Bible, which is God's special self-revelation to us. We find this idea at the heart of the Protestant Reformation, and as such, at the heart of Reformed Theology. It is best summed up by the first of the "five solas" of the Protestant Reformation: sola scriptura.<br />
<br />
Sola scriptura holds that the Bible alone is the authoritative word of God, is accessible to all, and is, after a fashion, self-interpreting. This idea stands in opposition to the stance that the Bible must be interpreted externally by an "authoritative" teacher.<br />
<br />
Thomas Watson (1620-1686), a Puritan preacher, said the following, regarding the sola scriptura stance, which, in light of the cited reference Scripture above, can be held as accurate:<br />
<br />
<span style="font-size: small;">The Scripture is the library of the Holy Ghost; it is a pandect of<br />
divine knowledge, an exact model and platform of religion. The Scripture<br />
contains in it the credenda , "the things which we are to believe," and<br />
the agenda , "the things which we are to practice."</span><br />
<br />
<span style="font-size: small;">Watson delivered a method for Biblical interpretation, which can be found here, for those who are interested: <a href="http://www.puritansermons.com/watson/watson07.htm">How to Get the Most From Reading Your Bible</a> </span><br />
<span style="font-size: small;"><br />
</span><br />
<span style="font-size: small;">The Presbyterian tradition to which I adhere holds a view of Biblical interpretation which I will sum up in the following points:</span><br />
<span style="font-size: small;"><br />
</span><br />
<span style="font-size: small;">1: The Bible accurately delivers God's truth and is authoritative in doing so.</span><br />
<br />
<span style="font-size: small;">2: The entirety of the Bible should be read and interpreted in a Christ-centric manner.</span><br />
<br />
<span style="font-size: small;">3: Every attempt should be made, and every tool employed to extract the intended truth, from a cultural-historical perspective (hermeneutics) and from an original language perspective (exegesis). </span><br />
<br />
<span style="font-size: small;">4: Traditional interpretation held by the church should be given weight, as it has endured over time and has been subject to much healthy debate and scholarly scrutiny.</span><br />
<br />
<span style="font-size: small;">5: Rule of Love -- If any passage is read that seems to stand in violation of the Rule of Love (Love God above all else, love your neighbor as yourself), then the passage should be subjected to further scrutiny until the seeming conflict is resolved.</span><br />
<br />
<span style="font-size: small;">6: Interpret from the large to the small. Overall meaning and theme contained in a passage, in a book, or in the Bible as a whole should be weighed heavier than an individual passage. God's truth does not contradict itself, but individual passages taken out of context may seem to make this so.</span><br />
<span style="font-size: small;"><br />
</span><br />
<span style="font-size: small;">7: Pray always for illumination from the Holy Spirit when reading. It is this same Spirit which divinely inspired the Bible, and that Spirit is a key component for proper interpretation.</span><br />
<span style="font-size: small;"><br />
</span><br />
<span style="font-size: small;">All too often, we find ourselves deferring to the "authoritative" interpretation of another. We say to ourselves "My friend/my mentor/my teacher/my minister/this author knows God far more than I. I should listen to them and accept what they say." Many times, this may be true, but only insofar as the person you are deferring to has sought their view in a diligent manner and it is rooted firmly in well-sought Scriptural truth. At times, this may seem to be the case, but is not so. If we are to be certain, we ourselves must seek the same truth in an unbiased fashion from Scripture itself. This is one of the facets of fostering a personal relationship with God, which is essential to the Christian life. Through this, we may hope to accomplish our chief end.</span><br />
<br />
</div><br />
</div><br />
</div></div><br />
</div><br />
<br />
</div><br />
</div><br />
</div><br />
</div><br />
</div><br />
</div></div><span style="font-size: small;"><b style="font-weight: normal;"></b></span>Aaron Lockharthttp://www.blogger.com/profile/00004388906314564143noreply@blogger.com2tag:blogger.com,1999:blog-3227613306100725764.post-9212173520681897422010-02-25T00:48:00.001-06:002010-02-25T00:52:37.490-06:00Westminster Shorter Catechism, Question 1Question and answer: <br />
<br />
Q: What is the chief end of man?<br />
A: The chief end of man is to glorify God[1], and to enjoy him forever.[2]<br />
<br />
Reference Scriptures (taken from New Revised Standard Version):<br />
<br />
1:<br />
<br />
Psalm 86:<br />
<sup class="ii">1</sup>Incline your ear, O <span class="sc">Lord</span>, and answer me,<br />
for I am poor and needy. <br />
<sup class="ii">2</sup>Preserve my life, for I am devoted to you;<br />
save your servant who trusts in you.<br />
You are my God; <sup class="plus-M">3</sup>be gracious to me, O Lord,<br />
for to you do I cry all day long. <br />
<sup class="ii">4</sup>Gladden the soul of your servant,<br />
for to you, O Lord, I lift up my soul. <br />
<sup class="ii">5</sup>For you, O Lord, are good and forgiving,<br />
abounding in steadfast love to all who call on you. <br />
<sup class="ii">6</sup>Give ear, O <span class="sc">Lord</span>, to my prayer;<br />
listen to my cry of supplication. <br />
<sup class="ii">7</sup>In the day of my trouble I call on you,<br />
for you will answer me. <br />
<br />
<sup class="ii">8</sup>There is none like you among the gods, O Lord,<br />
nor are there any works like yours. <br />
<sup class="ii">9</sup>All the nations you have made shall come<br />
and bow down before you, O Lord,<br />
and shall glorify your name. <br />
<sup class="ii">10</sup>For you are great and do wondrous things;<br />
you alone are God. <br />
<sup class="ii">11</sup>Teach me your way, O <span class="sc">Lord</span>,<br />
that I may walk in your truth;<br />
give me an undivided heart to revere your name. <br />
<sup class="ii">12</sup>I give thanks to you, O Lord my God, with my whole heart,<br />
and I will glorify your name for ever. <br />
<sup class="ii">13</sup>For great is your steadfast love towards me;<br />
you have delivered my soul from the depths of Sheol. <br />
<br />
<sup class="ii">14</sup>O God, the insolent rise up against me;<br />
a band of ruffians seeks my life,<br />
and they do not set you before them. <br />
<sup class="ii">15</sup>But you, O Lord, are a God merciful and gracious,<br />
slow to anger and abounding in steadfast love and faithfulness. <br />
<sup class="ii">16</sup>Turn to me and be gracious to me;<br />
give your strength to your servant;<br />
save the child of your serving-maid. <br />
<sup class="ii">17</sup>Show me a sign of your favor,<br />
so that those who hate me may see it and be put to shame,<br />
because you, <span class="sc">Lord</span>, have helped me and comforted me.<br />
<br />
Isaiah 60:21:<br />
<sup class="ii">21</sup>Your people shall all be righteous;<br />
they shall possess the land for ever.<br />
They are the shoot that I planted, the work of my hands,<br />
so that I might be glorified.<br />
<br />
Romans 11:36:<br />
<sup class="uu">36</sup>For from him and through him and to him are all things. To him be the glory for ever. Amen.<br />
<br />
1 Corinthians 6:20:<br />
<sup class="ww">20</sup>For you were bought with a price; therefore glorify God in your body.<br />
<br />
1 Corinthians 10:31:<br />
<sup>31</sup>So, whether you eat or drink, or whatever you do, do everything for the glory of God.<br />
<br />
Revelation 4:11:<br />
<sup class="ii">11</sup>‘You are worthy, our Lord and God,<br />
to receive glory and honor and power,<br />
for you created all things,<br />
and by your will they existed and were created.’<br />
<br />
2:<br />
<br />
Psalm 16:5-11:<br />
<sup class="ii">5</sup>The <span class="sc">Lord</span> is my chosen portion and my cup;<br />
you hold my lot. <br />
<sup class="ii">6</sup>The boundary lines have fallen for me in pleasant places;<br />
I have a goodly heritage. <br />
<br />
<sup class="ii">7</sup>I bless the <span class="sc">Lord</span> who gives me counsel;<br />
in the night also my heart instructs me. <br />
<sup class="ii">8</sup>I keep the <span class="sc">Lord</span> always before me;<br />
because he is at my right hand, I shall not be moved. <br />
<br />
<sup class="ii">9</sup>Therefore my heart is glad, and my soul rejoices;<br />
my body also rests secure. <br />
<sup class="ii">10</sup>For you do not give me up to Sheol,<br />
or let your faithful one see the Pit. <br />
<br />
<sup class="ii">11</sup>You show me the path of life.<br />
In your presence there is fullness of joy;<br />
in your right hand are pleasures for evermore.<br />
<br />
Psalm 144:15:<br />
<sup class="ii">15</sup>Happy are the people to whom such blessings fall;<br />
happy are the people whose God is the <span class="sc">Lord</span>.<br />
<br />
Isaiah 12:2:<br />
<br />
<br />
<br />
<sup class="ii">2</sup>Surely God is my salvation;<br />
I will trust, and will not be afraid,<br />
for the <span class="sc">Lord</span> <span class="sc">God</span><span class="halfthinspace"> </span>is my strength and my might;<br />
he has become my salvation.<br />
<br />
Luke 2:10:<br />
<sup class="ww">10</sup>But the angel said to them, ‘Do not be afraid; for see—I am bringing you good news of great joy for all the people<br />
<br />
Philippians 4:4:<br />
<sup>4</sup>Rejoice in the Lord always; again I will say, Rejoice.<br />
<br />
Revelation 21:3-4:<br />
<sup class="ww">3</sup>And I heard a loud voice from the throne saying,<br />
‘See, the home of God is among mortals.<br />
He will dwell with them;<br />
they will be his peoples,<br />
and God himself will be with them;<br />
<sup class="ii">4</sup>he will wipe every tear from their eyes.<br />
Death will be no more;<br />
mourning and crying and pain will be no more,<br />
for the first things have passed away.’ <br />
<br />
Exposition:<br />
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The question deals with the chief end of man. What exactly do we mean by this question? The question deals with the very purpose of man. We are asking a question that should shape the foundations of our very lives. Our answer is what we are created for, our one, pure purpose. It is the essence of all we should aim for, it is what all of our designs should be laid upon, it is to be the root of all of our desires, our seeking, our passions. It gives us direction for all that we should obtain in life, and the method by which our happiness is obtained. We are asking "What principle should shape every meditation of our heart and lie at the root of every thought?"<br />
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Our answer takes two parts. Part one states that our chief end is to glorify God. In order to do so, we must, first and foremost, have this as the root of all of our desires, making all further things subordinate to this. Though it is true that God will obtain glory from all things, it is the purpose of man, so created, to seek, in all of the meditations of his heart, the words of his mouth, and the works of his hands to bring glory to God. We do this by putting God in his proper place: first. This should be reflected in our thoughts, our conduct, our relationships with others. It has been said that "Who we are is God's gift to us. What we make of ourselves is our gift to God." All things which we do should be done to the glory of, and in praise of, God. The hymnist Brian Wren gives us the elegant line, with proper prioritization "We'll live and speak his praise". Saint Francis poignantly states "Preach the gospel always, and when necessary, use words." As we are made in the image of God, so too should we seek to image God.<br />
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Part two states that the chief end of man is also to enjoy God forever. It truly is a pleasure to be in service to God and to act in concert with the intention of our creator. Finding enjoyment in God does not mean merely enjoying God when blessings are readily apparent, but in taking joy in God as he is, for what he is. All too often, we confuse happiness with joy. Happiness is purely circumstantial and is dependent on what happens to us at the time. God, however, is not circumstantial, but ever present, and unchanging. Rather, we, as Christians, should seek to rejoice in God for who and what God is. We should seek to serve not on the promise of reward at a later time. The reward comes now, from serving with a heart of gratitude for all that God has done, and for the grace we so freely receive yet do not deserve. The reward has already been given. All that remains is to take active joy in it now, and experience the joy it is to serve God because he is just, righteous, and loving.<br />
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In dedicating ourselves to these principles, we can find a life of continuous joy, and take further joy in the reward which is to come. Through the atoning sacrifice of Christ, with the grace and mercy that stem from it, God's chosen sacrifice from us is praise alone. In itself, that is a gracious choice and a testament to the love of God. It is not in itself alone enough to <b>give</b> praise to God. Rather, we should, as Christians seek always to <b>be</b> praise to God.Aaron Lockharthttp://www.blogger.com/profile/00004388906314564143noreply@blogger.com1